(Published in Strangers Guide; Jan. 28, 2019)

As Eritrea improves relations with its neighbors, one writer in exile reflects on the country of his birth

Amid news of Eritrea’s rapprochement with its neighboring Ethiopia after 20 years of deadlock and the resulting improved relations in the Horn of Africa, my interest in my home country has taken a new turn. Until these relatively recent developments, Eritrea had been descending into a bottomless abyss, thanks to the reclusive and short-sighted policies of its government. Meanwhile, I’ve continued to adapt to my new home, following my exile and becoming a stateless person.

It has been seven years since I left my home country. Over the years, as I went through several stages of rage/denial/adjustment, my relationship with Eritrea has constantly shifted.

Eritrea has gained adverse notoriety for being the source of a disproportionate number of refugees, fleeing particularly to neighboring countries and Europe, risking the deadly Mediterranean Sea journey. For different reasons, including to explore how this very inaccessible country functions, many people have expressed a renewed interest in visiting Eritrea and experiencing it firsthand.

Recently, I have received many requests for travel tips from independent researchers, journalists and documentary filmmakers who plan to visit Eritrea. At the same time, the opportunity to visit my country and see my family members and friends has been denied to me. I can’t deny that I’ve been reflecting a lot about this. Click here to read the article

(Published in Africa is A Country; March 29, 2018)

In mid-February 2018, rapper Nipsey Hussle released his first studio album, Victory Lap, a paean to his complicated relationship with Los Angeles gang life. While making the rounds on American hip hop radio stations and podcasts, if he wasn’t breaking down gang codes or marketing his various businesses, Nipsey kept returning to his roots beyond his South Central, Los Angeles neighborhood: that of his Eritrean immigrant background.

Ermias Asghedom’s father had fled the ongoing war and settled in US. By celebrating his father’s background (his mother is African-American), Nipsey was partly reflecting what Boima Tucker described elsewhere on this site as “a resurgence of an unbridled enthusiasm for Africa in black America.” In recent times, American artists of African immigrant background have openly made connections to their parents’ homelands public and explicit. Issa Rae has done so on television, Lupita Nyong’o, Danai Gurira and Daniel Kaluuya on film and Wale and French Montana have done so in music. The comedian Tiffany Haddish, another LA native, also has recently foregrounded her Eritrean background. Haddish recently traveled to Eritrea then wore a traditional outfit to the The Oscars. It is obvious that Haddish’s new found connection to Eritrea, has added to her confidence as a public figure. This is in contrast to a generation ago when the children of African immigrants to the US downplayed their family connections in fear of attracting ridicule.

In 2004, when he turned 18, Nipsey traveled with his father and brother, Samiel “Black Sam” Asghedom, to Asmara, the Eritrean capital and stayed three months. This trip would have a profound influence on him. Beyond just a celebration of his African heritage, it would become part of his personal mythology. It appears as inspiration for his brand of capitalism.

He admits that at first it wasn’t so easy arriving for the first time in his father’s home country: Click here to continue